What Does The Bible Say About Abortion?

In light of the United States Supreme Court’s decision on June 24, 2022, to overturn federal abortion legislation, it is critical we subjectively discern from a Biblical perspective how a Christian should respond to the abortion debate.

The landmark decision of Roe vs. Wade (410 U.S. 113) by the U.S. Supreme Court on January 22, 1973, ruled that the U.S. Constitution protects a pregnant woman’s right to have an abortion without government restriction, if she so chooses.

Therefore, abortion has been legal in the United States for the past 49 years, resulting in the death of an estimated 63,459,781 babies since the court decision passed, which likely does not capture all undocumented abortions performed as well.

Keep in mind, the topic of abortion is incredibly divisive in political and religious communities because it magnifies whose life we are ultimately protecting under judicial law: Mother (pro-choice) or Baby (pro-life).

Pro-choice proponents, which refer to themselves as pro-reproductive rights, believe a woman has the right to choose for herself what she does to her body, which includes whether she wants to have children at all and when. They believe timing of the pregnancy is of little to no consequence, because a woman should have the right to terminate her abortion at any time as the law allows.

Conversely, pro-life supporters within the religious, scientific, and medical fields, such as the American College of Pediatricians, believe life begins at conception-fertilization. Therefore, one can conclude that aborting a single-celled embryo is equivalent to ending the life of a human being and should be disallowed.

However, where the debate becomes difficult to discern hinges on the extremes. What if the mother’s life is at risk if she carries the baby full term? What if doctors predict the baby will be born with disabilities or handicaps? What if the pregnancy is the result of rape or incest?

All are valid questions and difficult to discern, which is why we must reconcile what God’s Word says regarding the abortion debate if we profess ourselves as followers of Jesus Christ.

TRUTH:

Christianity’s response to the abortion debate is simple. For if we identify as “born-again” (John 3:3), we are held accountable by the absolute truth of God’s Word to trust and obey what it teaches entirely. Therefore, whatever the Bible teaches regarding the sanctity of human life SHOULD BE what every Christian adopts as their personal doctrine of ethics and morality.

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16–17).

The challenge is pro-choice proponents do not adhere to the same foundation of truth, therefore using the Bible to defend a position which refuses a woman’s right to access and choose an abortion is considered, in their opinion, an infringement on basic human rights.

Again, extreme instances (rape, incest, at-risk pregnancy, etc.) are typically used to challenge and refute the Biblical argument that unequivocally, abortion is murder and should not be allowed. Their argument is that the pregnancy was either nonvolitional due to a crime committed or has the potential to catastrophically impact the mother or baby’s life, hence abortion is a reasonable and justifiable alternative.

What is sad is the pro-choice camp has successfully used religious imposition and extreme arguments to gain support for their abortion agenda from the faith community, hence why so many self-proclaimed Christians (and even church denominations) waffle on the issue under the following premises.

• “I personally would not have an abortion, but I cannot impose my religious beliefs on someone else.”

• “I personally would not have an abortion, but I believe it is okay under extreme circumstances.”

Unfortunately, many Christians fail to comprehend that if abortion is allowed under ANY circumstance, what the Bible says in correlation to the issue is irrelevant, therefore calling into question EVERYTHING the Bible teaches universally. In other words, if you can refute one point of Scripture you can refute it all, which is why Jesus repeatedly emphasized the validity of Scripture as the absolute truth of God.

“Sanctify them in the truth; your word is truth” (John 17:17).

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished” (Matthew 5:17–18).

Jesus did not provide opportunity for doubting Scripture’s inerrancy. Therefore, we cannot hold to what the Bible says about abortion yet have an escape clause attached to it, even in extreme circumstances.

CONSEQUENCES:

What we cannot miss from the Biblical position is that abortion is equated to murder, which no born-again Christian should endorse. For God is the sole creator of mankind and each life is precious to Him because He foreknew us before He created us.

“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jeremiah 1:5).

Consequently, to understand the Bible’s position more clearly, we must first consider the grave consequences attributed to committing murder from God’s perspective.

“You shall not murder” (Exodus 20:13).

“Whoever takes a human life shall surely be put to death” (Leviticus 24:17).

“Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Genesis 9:6).

Simply stated, God does not want mankind to make foolish choices which require equivalent retribution (i.e. eye for an eye, tooth for a tooth). Therefore, the wise decision for us to live by would be to avoid committing murder in any form or fashion (abortion included).

However, the greater issue at hand is how abortion allows consequences of action to be minimized. Case in point, pregnancy is the result of unprotected sex. Therefore, to avoid getting pregnant, choose abstinence since the decision to have sex in most cases is a personal choice and not the result of rape or incest.

“For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God” (1 Thessalonians 4:3–5).

Unfortunately, abortion has literally been used as a means to an end to avoid consequences because it allows a couple to enjoy the pleasures of sex with no strings attached. It provides an escape opportunity to avoid accountability (extreme cases excluded), which only exacerbates the problem further rather than forcing people to take personal responsibility instead.

The same justification holds true from pro-choice advocates under the justification that perhaps a woman is unable to rear the child properly. In other words, it would do more harm than good to birth a child into an unfavorable environment, therefore avoid it altogether.

What we must understand about the pro-choice position is their argument is all about ACCESS. In other words, don’t infringe upon a woman’s freedom or “basic human right” to ACCESS an abortion. Because according to them, if Roe vs. Wade is overturned, ACCESS to birth control, sex education, and reproductive health care suddenly disappear as well.

Unfortunately, that argument is nothing more than a scare tactic to make people believe ALL their freedoms and access to general health care will be stripped away if abortion is specifically banned. However, preventing a pregnancy through birth control methods is completely different than ending a pregnancy via abortion. Therefore, they should not be a package deal in the abortion debate.

EXTREME CIRCUMSTACES:

Where the rubber meets the road for most Christians who struggle with banning ALL abortions is due to extreme circumstances. How can a woman or young girl be forced to carry a pregnancy full term if it was the result of rape or incest, or if the pregnancy poses a life-threatening risk?

Keep in mind, extreme circumstances account for a small % of abortions in the United States. For example, rape, incest, and life endangerment to the mother accounted for only 0.36% of all accounted abortions in the state of Florida during 2020 (out of a total of 74,868), yet these are the predominate reasons pro-choice advocates use to justify abortions.

Regardless of how small a percentage they are, though, extreme circumstances are an extremely difficult position to address and undoubtedly, a hyper-sensitive issue as well. However, Psalm 139:13-16 provides a clear answer regarding God’s sovereignty concerning the sanctity of life.

“For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Psalm 139:13–16).

What Psalm 139:13-16 affirms is that nothing we experience, good or bad, happens by accident without God knowing. More importantly, it affirms that God foreknew the choices we would make in our lives and the trials we’d face regarding pregnancy, whether the result of sins committed against us or potential life-threatening circumstances. However, Scripture’s response to both situations is clear.

“For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope” (Jeremiah 29:11).

“And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28).

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends” (John 15:12–13).

“As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20).

In other words, God encourages us to trust Him completely, come what may. For we may not be able to see the future nor understand the reasons our lives come to various crossroads, but God knows what lies beyond the horizon if we’d simply trust His omniscient sovereignty amidst our trials, worry, and confusion.

Undoubtedly, no Christian wishes harm to come on another person. Therefore, we pray all people would come to salvation through Jesus Christ according to His Word so that all their choices are God-honoring.

Granted, it doesn’t make the abortion debate any easier to reconcile nor appease pro-choice advocates in any way, but knowing what Scripture says about abortion does provide adequate rationale from a Biblical perspective regarding why pro-life supporters believe the way we do.

BOTTOM-LINE:

If we’re honest with ourselves, in most situations, the crux of the abortion debate hinges upon whose interest we’re looking out for most.

As Christians, we are called to consider others more worthy than ourselves. Therefore, we must reconcile WHO we feel is more important in the abortion debate: The mother who has a choice or the innocent child who does not.

“There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers. (Proverbs 6:16–19).

“So whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

Therefore, abortion is truly a debate about self-interest vs. self-sacrifice, and pro-life supporters feel compelled to speak on behalf of the unborn and protect their lives since they cannot defend themselves.

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus” (Philippians 2:3–5).

It does not alleviate the difficulty of disallowing abortion under extreme circumstances, but it places the reality of the situation in plain sight if we consider, as John Piper explains, what happens during an abortion procedure.

Abortion is not an easy issue to address, especially for those who’ve had an abortion or are considering one in the future. However, Scripture affirms we can rest confidently in the assurance that God will make all things new to those who repent of their sins and reconcile their hearts to Him.

For He alone can heal the brokenhearted (Psalm 147:3), create beauty from ashes (Isaiah 61:3), and restore the years we have wasted away (Joel 2:25). Yes, He can even provide a way of escape in extreme circumstances so abortion is never an option we would ever consider or allow in the future.

We simply need to put our complete trust in His sovereignty forevermore because He knows what it is best for us and will never forsake us, no matter how far we’ve fallen away from His grace and mercy.

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment” (Psalm 51:1–4).

“Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit” (Psalm 51:10–12).